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FINDING
YOUR OWN TRUE MYTH: What I Learned
from Joseph Campbell: The
Myth
of the
Great Secret
III
GAY
SPIRITUALITY:
The Role of Gay Identity in the Transformation of Human Consciousness
GAY PERSPECTIVE:
Things Our Homosexuality Tells Us about the Nature of God and the
Universe
SECRET MATTER, a sci-fi novel with
wonderful "aliens" with an
Afterword by Mark Jordan
GETTING
LIFE IN PERSPECTIVE:
A
Fantastical Gay Romance set in two different time periods
THE FOURTH QUILL, a
novel about attitudinal healing and the problem of evil
TWO SPIRITS: A Story of Life with
the
Navajo, a collaboration with Walter L. Williams
CHARMED
LIVES: Spinning Straw into
Gold: GaySpirit in Storytelling, a collaboration with
Steve Berman and some 30 other writers
THE MYTH OF THE GREAT
SECRET:
An
Appreciation of Joseph Campbell
IN SEARCH OF GOD IN THE
SEXUAL UNDERWORLD: A Mystical Journey
Unpublished manuscripts
About ordering
Books on
Gay Spirituality:
White
Crane Gay Spirituality Series
Articles
and Excerpts:
Review of Samuel
Avery's The
Dimensional Structure of Consciousness
Funny
Coincidence: "Aliens Settle in San Francisco"
About Liberty Books, the
Lesbian/Gay Bookstore for Austin, 1986-1996
The Simple Answer to the Gay Marriage Debate
A
Bifurcation of Gay Spirituality
Why gay people should NOT Marry
The Scriptural Basis for
Same Sex Marriage
Toby and Kip Get Married
Wedding Cake Liberation
Gay Marriage in Texas
What's ironic
Shame on the American People
The "highest form of love"
Gay Consciousness
Why homosexuality is a sin
The cause of homosexuality
The
origins of homophobia
Advice to Future Gay
Historians
Q&A
about Jungian ideas in gay consciousness
What
is homosexuality?
What
is Gay Spirituality?
My three
messages
What
Jesus said about Gay
Rights
Queering
religion
Common
Experiences Unique to Gay
Men
Is there a "uniquely gay
perspective"?
The
purpose of homosexuality
Interview on the Nature of
Homosexuality
What the Bible Says about
Homosexuality
Mesosexual
Ideal for Straight Men
Varieties
of Gay Spirituality
Waves
of Gay Liberation Activity
The Gay Succession
Wouldn’t You Like to Be Uranian?
The Reincarnation of
Edward Carpenter
Queer
men, myths and Reincarnation
Was I (or you) at
Stonewall?
Why Gay Spirituality: Spirituality
as Artistic Medium
Easton Mountain Retreat Center
Andrew Harvey &
Spiritual Activism
The Mysticism of
Andrew Harvey
The
upsidedown book on MSNBC
Enlightenment
"It's
Always About You"
The myth of the Bodhisattva
Avalokitesvara
Joseph
Campbell's description of
Avalokiteshvara
You're
Not A Wave
Joseph Campbell Talks
about Aging
Toby's Experience of
Zen
What is Enlightenment?
What is reincarnation?
What happens at Death?
How many lifetimes in an
ego?
Emptiness & Religious Ideas
Experiencing experiencing experiencing
Going into the Light
Meditations for a Funeral
Meditation Practice
The way to get to heaven
Buddha's father was right
What Anatman means
Advice to Travelers to India
& Nepal
The Danda Nata
& goddess Kalika
A Funny Story: The Rug Salesmen of Istanbul
Nate Berkus is a bodhisattva
John Boswell was Immanuel Kant
Cutting
edge realization
The Myth of the
Wanderer
Change: Source of
Suffering & of Bliss
World Navel
What the Vows Really
Mean
Manifesting
from the Subtle Realms
The Three-layer
Cake
& the Multiverse
The
est Training and Personal Intention
Effective
Dreaming in Ursula LeGuin's The Lathe of Heaven
Drawing a Long Straw:
Ketamine at the Mann Ranch
Alan Watts &
Multiple Solipsism
Gay
Spirituality
Curious
Bodies
What
Toby Johnson Believes
The
Joseph Campbell Connection
The
Mann Ranch (& Rich Gabrielson)
Campbell
& The Pre/Trans Fallacy
The
Two Loves
The
Nature of Religion
What's true about
Religion
Being
Gay is a Blessing
Drawing Long Straws
Freedom
of Religion
The
Gay Agenda
Gay
Saintliness
Gay
Spiritual Functions
The subtle workings of the spirit
in gay men's lives.
The Sinfulness of
Homosexuality
Proposal
for a study of gay nondualism
Priestly Sexuality
Having a Church to
Leave
Harold Cole on Beauty
Marian Doctrines:
Immaculate Conception & Assumption
Not lashed to the
prayer-post
Monastic or Chaste
Homosexuality
The Monastic Schedule: a whimsy
Is It Time to Grow
Up? Confronting
the Aging Process
Notes on Licking
(July, 1984)
Redeem Orlando
Gay Consciousness changing
the
world by Shokti LoveStar
Alexander Renault
interviews Toby
Johnson
Mystical Vision
"The
Evolution of Gay Identity"
"St. John of the
Cross & the Dark Night of
the Soul."
Avalokiteshvara
at the Baths
Eckhart's Eye
Let Me
Tell You a Secret
Religious
Articulations of the
Secret
The
Collective Unconscious
Driving as
Spiritual Practice
Meditation
Historicity
as Myth
Pilgrimage
No
Stealing
Next
Step in Evolution
The
New Myth
The Moulting of the Holy Ghost
Gaia
is a Bodhisattva
Sex with God
Merging Religion and Sex
Revolution Through
Consciousness Change: GSV 2019
God as Metaphor
More Metaphors for God
A non-personal
metaphor God
The Hero's
Journey
The
Hero's Journey as archetype -- GSV 2016
The Gay Hero Journey
(shortened)
You're
On Your Own
Superheroes
Seeing
Differently
Teenage
Prostitution and the Nature of Evil
God and Sex
Allah
Hu: "God is present here"
Adam
and Steve
The Life is
in the Blood
Gay retirement and the "freelance
monastery"
Seeing with
Different Eyes
Facing
the Edge: AIDS as an occasion for spiritual wisdom
What
are you looking for in a gay science fiction novel?
The Vision
The
mystical experience at the Servites' Castle in Riverside
A Most Remarkable
Synchronicity in
Riverside
The
Great Dance according to C.S.Lewis
The Techniques Of The
World Saviors
Part 1: Brer Rabbit and the
Tar-Baby
Part 2: The
Bodhisattva Avalokiteshvara
Part 3: Jesus
and the Resurrection
Part 4: A
Course in Miracles
The
Secret of the Clear Light
Understanding
the Clear Light
Mobius
Strip
Finding
Your
Tiger Face
How Gay Souls Get Reincarnated
Joseph
Campbell, the Hero's Journey, and the modern Gay Hero-- a five part
presentation on YouTube
About Alien Abduction
In
honor of Sir Arthur C Clarke
Karellen was a homosexual
The
D.A.F.O.D.I.L. Alliance
Intersections
with the movie When We Rise
More
about Gay Mental Health
Psych
Tech Training
Toby
at the California Institute
The
Rainbow Flag
Ideas for gay
mythic stories
People
Kip and Toby,
Activists
Toby's
friend and nicknamesake Toby Marotta.
Harry
Hay, Founder of the gay movement
About Hay and The New Myth
About
Karl
Heinrich Ulrichs, the first
man to really "come out"
About Michael Talbot, gay mystic
About Fr. Bernard Lynch
About Richard Baltzell
About Guy Mannheimer
About David Weyrauch
About
Dennis Paddie
About Ask the Fire
About
Arthur Evans
About
Christopher Larkin
About Mark Thompson
About Sterling Houston
About Michael Stevens
The Alamo Business
Council
Our friend Tom Nash
Second March on
Washington
The
Gay
Spirituality Summit in May 2004 and the "Statement
of Spirituality"
Book
Reviews
Be Done on Earth by Howard
E. Cook
Pay Me What I'm Worth by
Souldancer
The Way Out by Christopher
L Nutter
The Gay Disciple by John Henson
Art That Dares by Kittredge Cherry
Coming Out, Coming Home by Kennth
A. Burr
Extinguishing
the Light by B. Alan Bourgeois
Over Coffee: A conversation
For Gay
Partnership & Conservative Faith by D.a. Thompson
Dark Knowledge
by
Kenneth Low
Janet Planet by
Eleanor
Lerman
The
Kairos by Paul E. Hartman
Wrestling
with Jesus by D.K.Maylor
Kali Rising by Rudolph
Ballentine
The
Missing Myth by Gilles Herrada
The
Secret of the Second Coming by Howard E. Cook
The Scar Letters: A
Novel
by Richard Alther
The
Future is Queer by Labonte & Schimel
Missing Mary
by Charlene Spretnak
Gay
Spirituality 101 by Joe Perez
Cut Hand: A
Nineteeth Century Love Story on the American Frontier by Mark Wildyr
Radiomen
by Eleanor Lerman
Nights
at
Rizzoli by Felice Picano
The Key
to Unlocking the Closet Door by Chelsea Griffo
The Door
of the Heart by Diana Finfrock Farrar
Occam’s
Razor by David Duncan
Grace
and
Demion by Mel White
Gay Men and The New Way Forward by Raymond L.
Rigoglioso
The
Dimensional Stucture of Consciousness by Samuel Avery
The
Manly Pursuit of Desire and Love by Perry Brass
Love
Together: Longtime Male Couples on Healthy Intimacy and Communication
by Tim Clausen
War
Between Materialism and Spiritual by Jean-Michel Bitar
The
Serpent's Gift: Gnostic Reflections on the Study of Religion by
Jeffrey J. Kripal
Esalen:
America and the Religion of No Religion by Jeffrey J. Kripal
The
Invitation to Love by
Darren Pierre
Brain,
Consciousness, and God: A Lonerganian Integration by Daniel A
Helminiak
A
Walk with Four Spiritual Guides by Andrew Harvey
Can Christians Be Saved? by Stephenson & Rhodes
The
Lost Secrets of the Ancient Mystery Schools by Stephenson &
Rhodes
Keys to
Spiritual
Being: Energy Meditation and Synchronization Exercises by Adrian
Ravarour
In
Walt We
Trust by John Marsh
Solomon's
Tantric Song by Rollan McCleary
A Special Illumination by Rollan McCleary
Aelred's
Sin
by Lawrence Scott
Fruit
Basket
by Payam Ghassemlou
Internal
Landscapes by John Ollom
Princes
& Pumpkins by David Hatfield Sparks
Yes by Brad
Boney
Blood of the Goddess by William Schindler
Roads of Excess,
Palaces of
Wisdom by Jeffrey Kripal
Evolving
Dharma by Jay Michaelson
Jesus
in Salome's Lot by Brett W. Gillette
The Man Who Loved Birds by Fenton Johnson
The
Vatican Murders by Lucien Gregoire
"Sex Camp"
by
Brian McNaught
Out
& About with Brewer & Berg
Episode One: Searching for a New Mythology
The
Soul Beneath the Skin by David Nimmons
Out
on
Holy Ground by Donald Boisvert
The
Revotutionary Psychology of Gay-Centeredness by Mitch Walker
Out There
by Perry Brass
The Crucifixion of Hyacinth by Geoff Puterbaugh
The
Silence of Sodom by Mark D Jordan
It's
Never About What It's About by Krandall Kraus and Paul Borja
ReCreations,
edited by Catherine Lake
Gospel: A
Novel
by WIlton Barnhard
Keeping
Faith: A Skeptic’s Journey by Fenton Johnson
Dating the Greek Gods by Brad Gooch
Telling
Truths in Church by Mark D. Jordan
The
Substance of God by Perry Brass
The
Tomcat Chronicles by Jack Nichols
10
Smart
Things Gay Men Can Do to Improve Their Lives by Joe Kort
Jesus and the Shamanic Tradition of Same Sex Love
by Will Roscoe
The
Third Appearance by Walter Starcke
The Last Hours of Ancient Sunlight by Thom Hartmann
Surviving
and Thriving After a Life-Threatening Diagnosis by Bev Hall
Men,
Homosexuality, and the Gods by Ronald Long
An Interview
with Ron Long
Queering Creole Spiritual Traditons by Randy
Conner & David Sparks
An Interview with
Randy Conner
Pain,
Sex
and Time by Gerald Heard
Sex
and the Sacred by Daniel Helminiak
Blessing Same-Sex Unions by Mark Jordan
Rising Up
by
Joe Perez
Soulfully
Gay
by Joe Perez
That
Undeniable Longing by Mark Tedesco
Vintage: A
Ghost
Story by
Steve Berman
Wisdom
for the Soul by Larry Chang
MM4M a DVD
by Bruce Grether
Double
Cross
by David Ranan
The
Transcended Christian by Daniel Helminiak
Jesus
in Love by Kittredge Cherry
In
the Eye of the Storm by Gene Robinson
The
Starry Dynamo by Sven Davisson
Life
in
Paradox by Fr Paul Murray
Spirituality for Our Global Community by Daniel
Helminiak
Gay & Healthy in a Sick Society by Robert A.
Minor
Coming Out: Irish Gay Experiences by Glen O'Brien
Queering
Christ
by Robert Goss
Skipping
Towards Gomorrah by Dan Savage
The
Flesh of the Word by Richard A Rosato
Catland by
David Garrett Izzo
Tantra
for Gay Men by Bruce Anderson
Yoga
&
the Path of the Urban Mystic by Darren Main
Simple
Grace
by Malcolm Boyd
Seventy
Times Seven by Salvatore Sapienza
What
Does "Queer" Mean Anyway? by Chris Bartlett
Critique of Patriarchal Reasoning by Arthur Evans
Gift
of
the Soul by Dale Colclasure & David Jensen
Legend of the Raibow Warriors by Steven McFadden
The
Liar's
Prayer by Gregory Flood
Lovely
are the Messengers by Daniel Plasman
The Human Core of Spirituality by Daniel Helminiak
3001:
The Final Odyssey by Arthur C. Clarke
Religion and the Human Sciences by Daniel Helminiak
Only
the
Good Parts by Daniel Curzon
Four
Short
Reviews of Books with a Message
Life
Interrupted by Michael Parise
Confessions of a Murdered Pope by Lucien Gregoire
The
Stargazer's Embassy by Eleanor Lerman
Conscious
Living, Conscious Aging by Ron Pevny
Footprints Through the Desert by Joshua Kauffman
True
Religion by J.L. Weinberg
The Mediterranean Universe by John Newmeyer
Everything
is God by Jay Michaelson
Reflection
by Dennis Merritt
Everywhere
Home by Fenton Johnson
Hard Lesson by James
Gaston
God
vs Gay?
by Jay Michaelson
The
Gate
of Tears: Sadness and the Spiritual Path by Jay Michaelson
Roxie
&
Fred by Richard Alther
Not
the Son He Expected by Tim Clausen
The
9 Realities of Stardust by Bruce P. Grether
The
Afterlife Revolution by Anne & Whitley Strieber
AIDS
Shaman:
Queer Spirit Awakening by Shokti Lovestar
Facing the Truth of Your Life by Merle Yost
The
Super Natural by Whitley Strieber & Jeffrey J Kripal
Secret
Body by
Jeffrey J Kripal
In
Hitler's
House by Jonathan Lane
Walking on Glory by Edward Swift
The
Paradox
of Porn by Don Shewey
Is Heaven for Real? by Lucien Gregoire
In Search of Lost Lives by Michael Goddart
Queer
Magic by Tomas Prower
God
in Your Body by Jay Michaelson
Science Whispering Spirit by Gary Preuss
Friends
of Dorothy by Dee Michel
New by
Whitley Strieber
Developing Supersensible Perception by Shelli
Renee Joye
Sage
Sapien by Johnson Chong
Tarot
of the Future by Arthur Rosengarten
Brothers
Across Time by Brad Boney
Impresario of Castro Street by Marc Huestis
Deathless
by Andrew Ramer
The Pagan Heart of the West, Vol 1 by
Randy P. Conner
Practical
Tantra by William Schindler
The Flip
by Jeffrey J. Kripal
A New World
by Whitley Strieber
Bernhard & LightWing by Damien Rowse
The Mountains of Paris by David Oates
Scissors,
Paper, Rock by Fenton Johnson
Toby
Johnson's
Books on Gay Men's Spiritualities:
Gay Perspective
Things Our [Homo]sexuality
Tells Us
about the
Nature of God and
the Universe
Gay
Perspective is available as an audiobook narrated
by Matthew Whitfield. Click
here
Gay Spirituality
Gay Identity and
the Transformation of
Human Consciousness
Gay
Spirituality is now
available as an audiobook, beautifully narrated by John Sipple. Click here
Charmed
Lives: Gay Spirit in Storytelling
edited by
Toby Johnson
& Steve Berman
Secret
Matter
Lammy Award Winner for Gay
Science Fiction
updated
Getting Life in
Perspective
A Fantastical Romance
Getting
Life in Perspective is available as an
audiobook narrated by Alex Beckham. Click
here
The Fourth Quill
originally published
as
PLAGUE
The Fourth Quill is
available
as an audiobook, narrated by Jimmie
Moreland. Click here
Two Spirits: A Story of
Life
with the Navajo
with Walter L. Williams
Two
Spirits is available as an
audiobook narrated by Arthur Raymond. Click
here
Finding
Your Own True Myth: What I Learned from Joseph
Campbell
The
Myth
of the
Great Secret III
In Search of God in the Sexual Underworld
The Myth of the Great
Secret: An Appreciation of Joseph Campbell.
This
was the second edition of this book.
Toby Johnson's
titles are
available in other ebook formats from Smashwords.
|
“God and sex,” Robin remarked. “Is there anything else worth talking about?”
“Well,” I replied, “people sure talk about sex all the time, but I
don’t know about God-at least not in the same breath. I’m a religion
scholar. I talk about God a lot. And I talk about sex. But certainly
the last thing in the world I expected was to become an expert on
prostitution.”
I was chatting away an autumn afternoon in San Francisco with Leslie,
one of my housemates, and Robin, her friend from school days. I had
been describing the research I was doing on one of the most disturbing
dimensions of modern sexuality. During the past year I’d worked in a
federally funded study of juvenile prostitution and “sexploitation.” In
order to understand life in this sexual underworld, I’d lived for a
while in San Francisco’s Tenderloin District and in New York’s Times
Square.
“I think you’re right that spirituality and sexuality are the two major
concerns of human life,” I continued. “I’m not sure how they’re
reconciled, though I think they need to be. The prostitution project
raised some very difficult questions for me.”
An interest in God has traditionally been presumed to require
transcending the world of money, power, and sex. In that spirit, as a
young man I had “fled the world” in the age-old tradition of Christian
monasticism and entered Roman Catholic religious life in order to
pursue my interest in God. But the more I was exposed to religious
thought, the more I found that the traditional religious assumptions
were being undercut by contemporary events. One of those assumptions
was that sex could be transcended. Psychology was showing that sexual
concerns pervade all of life and that good mental health requires
dealing consciously with sexual feelings. Sex was being looked at in a
new way.
Indeed, during the seven years I was involved with monasticism and for
about the same number of years afterward, while I was studying
comparative religion and Jungian psychology, there was a “sexual
revolution” in America. This revolution had been a long time in the
making. It came about partly because of the insights of Sigmund Freud
and others and the subsequent spread of psychological sophistication in
modern society, and partly because of the development of effective and
available contraceptives.
It stemmed from demographic changes, resulting especially from the
“baby boom” and rapid urbanization. It was incubated by the peace and
prosperity of the 1950s, hastened by the rebellion against convention
and conformity of the ’60s, and colored by the cynicism and economic
downturn of the ’70s. It was fomented, as Gay Talese has observed, both
by a few visible proponents, like Hugh Hefner, who had access to media
and high technology and by activists in grassroots movements for sexual
equality and liberation.
At root what wrought this revolution was simply the advance of
knowledge. Information about genetics, endocrinology, epidemiology and
psychology has cut through superstitious notions about sex from which
traditional attitudes had been derived. Facts are now known. Old issues
have been resolved.
New issues have arisen.
The advance of knowledge has played havoc with religion in many arenas,
but perhaps in none so much as those involving sexual behavior. In the
context of contemporary socio-sexual realities, there seems little
place for God. For many, religion no longer provides the sense of
meaning it once did. Next to the new morality of sexually active
moderns, traditional moral views and values seem life-denying and
benighted. The beliefs of most religions seem doctrinaire,
psychologically naive, and obsolete.
During my years of religious study I struggled to understand the nature
of religion in the light of modern realities. In my first book, The Myth of the Great Secret: A Search for Spiritual Meaning in the Face of Emptiness,
I described my discovery that in the pluralistic world brought about by
international travel and communication the notion of a single religious
“Truth” makes no sense. There are too many different religious truths.
The function of religion today should not be to promulgate correct
doctrine, but to provide patterns by which people can give meaning to
their lives. God is found and worshipped, I believe, in the perception
of meaning in our everyday experience. We “invent” meaning in our lives
by associating our personal experiences with the deeply rooted symbols
that have been the significant content of religion and myth through the
ages.
Thus to find God, and so to make my own life worthwhile, I looked at
how I interpreted coincidences and imposed subjective meaning on
events. Using the symbols and archetypes of myth and religion I had
learned so much about in religious life, I wove a pattern of meaning
into my experience. I saw life as a complex Rorschach test. I was
amazed to find how clearly messages presented themselves and how easily
I could follow the clues.
In the fall of 1977 the clues led me to work with Toby Marotta, a
Harvard-trained social scientist interested in liberationist politics
and socio-sexual change. After producing three books together, in 1979
we began working on a study of juvenile prostitution with Urban and
Rural Systems Associates, a private consulting firm based in San
Francisco. The study exposed me to sexuality in ways I’d never
imagined, and my religious beliefs challenged me to make sense of that
experience.
In the course of the study, I saw squalor and suffering. I saw wasted
lives. I saw sex at its most blatant and commercial. I saw an
underworld that most people never see. And I also saw that none of
these things were what most people think they are.
Popular conceptions of prostitution and pornography are simply
inaccurate. And the suffering in the sexual underworld is, at least
partly, the result of these misconceptions. I saw that God is active in
the sexual underworld, albeit in perplexing ways. In fact, at least
among some residents of the Tenderloin, God is just as much a concern
as it is for me.
Robin was fascinated with my observations. Not unlike many of our
generation, she thought that sex was good for people. She enjoyed
falling in love and acknowledged frankly that the idea of settling down
with a single partner for the rest of her life and having children
didn’t appeal to her. And she was just as interested in the issues of
religion and morality. She practiced daily meditation, read the
writings of mystics and spiritual teachers of different religious
traditions, and attended several churches and ashrams.
Now twenty-eight, she’d grown up during the 1960s. Her experience of
sex, love, and relationship had been shaped less by conventional
attitudes than by the counterculture, hippie consciousness, and the
sexual revolution. Early in her life she’d seen that sex could be fun,
liberating, and, once she’d learned to overcome possessiveness and
dependency, a source of emotional richness and growth for herself and
her partners. Her own experiences had led her to question the taboos of
traditional religion.
Indeed, she’d come to believe that the mainstream Churches were more
concerned with maintaining middle-class arrangements and values than
with inspiring the spiritual vision she was seeking. The Oriental and
esoteric religions appealed to her because they promoted practices that
induced such vision.
Robin was a good person. She was remarkably kind, delightfully
vivacious, loving, generous, and responsible. If “sexual promiscuity”
made people vicious, selfish, debauched, and irreligious, one would
never know it from looking at her. Indeed, she believed her
sexual experience had made her more virtuous and religious. She also
believed that her religiousness, by creating a context of meaning, had
in turn enhanced her experience of sex and protected her from becoming
neurotic, self-centered, debauched, or degraded. Sex and God—to Robin
the two didn’t seem antagonistic at all, and should not be made to seem
so.
Her perspective was not unfamiliar to me. When I had left religious
life in 1970, feeling that the Church wasn’t dealing with modern
reality, I’d turned to the counterculture and the Movement.
There I’d found a moral sensibility that urged peace and love and
championed a vision of men and women living in harmony with themselves
and the world. Far more than the mainstream religions, the
countercultural vision seemed to offer an ethics for modern life.
For most people, however, and even in what Robin and I would consider
our own generation, sex and God have been thought to be antagonistic.
God, through the religions, has seemed more concerned with repressing
sexual instincts than with encouraging positive and ethical attitudes
toward life. The religions have seemed more obsessed with governing
sexual relationships than with instructing followers in practices to
expand consciousness beyond ego, or with encouraging virtue in dealing
with major social issues like affluence, energy consumption, ecological
pollution, consumer fraud, tax evasion, oppression of minorities, or
war.
The Churches’ failure to be realistic in the face of the vast
socio-sexual and cultural changes that mark modern life has deterred
many from discovering spirituality. This failure has also left few
moral guidelines for those who have rejected obsolete religious rules.
Some, like Robin, have been successful in constructing value systems
that help them lead happy and fulfilled lives. But many others have not
been successful. They have become lonely and jaded. They have come to
manifest the worst qualities of what has been called the culture of
narcissism. They have become self-centered, materialistic in the
extreme, and cynical about love. In their effort to vindicate their
enjoyment of sexual pleasure, they have stripped their reality of
everything but pleasure, leaving it flat and meaningless.
It has been said—I believed this myself for a time—that the modern age
has lost its moral fiber, that vice and sin are winning over the masses
because people can’t resist temptation. But that “temptation” is simply
to live according to modern, scientifically based standards. And the
fact is that these standards are inevitably going to supplant
traditional religious ones, if only because, as religion scholar Jacob
Needleman observes in A Sense of the Cosmos, science creates a
“wall of certainty” that naive faith simply cannot knock down. Nor
should it try to. The biggest challenge facing the spiritually- minded
today is to discover the meaning of God in the terms of the modern
world. Like many Jungian and Transpersonal psychologists and scholars
of mythology, I believe that this can be accomplished by using the
age-old patterns in the religious and mythical traditions to interpret
contemporary experience.
In The Hero with a Thousand Faces, Joseph Campbell, one of the
foremost scholars of mythology, describes the central theme of all myth
as the hero’s journey. The mythical hero is led out of the secure world
of everyday reality to venture into an underworld where he must battle
with demons in order finally to see God and to discover his own deepest
identity. The hero can then return to the world bearing boons, for he
has learned the secret of transformation. He knows who he really is.
The hero portrayed in myth and legend is the symbol of the self in each
of us.
We are all called to seek our deepest identity.
This book is the story of how I pursued such a journey, leaving my
secure world and entering an underworld, in order to seek the truth of
my own life and a truth for modern times. It is an account of how I
wrestled with questions that must be of as much concern to advocates of
a new morality as they are to proponents of traditional moralities.
This book is a report on the juvenile prostitution study—not, of
course, the report the government paid for, which URSA has delivered to
its federal employers but the one my heart compelled me to write in
order to understand my world in terms of mythic symbols. Hence the book
is both the tapestry of meaning I have woven out of my experience and
the boon I brought back with me. I hope that the insights into the
nature of spirit, consciousness, and virtue I have gained will be
useful to other seekers who are struggling to find guidelines for
behavior in the midst of the dazzling world of modem sexuality.
In a sense, then, this book is a companion to Toby Marotta’s Hustlers, Hookers, Johns and Janes.
His book is an elaboration of the ethnographic and sociological work on
male prostitution and sexual social change he undertook for URSA. Mine
is a description of the philosophical insights we shared. To the
government, through URSA, we submitted findings and recommendations.
To the readers of these books we submit the “truths” behind those findings and recommendations.
Some readers may be put off by my tendency to be soft on “sinners” and
hard on religion. It is likely that more religious people than sinners
are going to pick up a book with the word “God” on the cover. While
“sexual underworld” may attract a few others, my guess is that for most
who read this book the spiritual life is already an interest. It is you
whom I want to shock into seeing the world in a different way.
For millennia, religious people have been condemning sinners.
These condemnations have had little effect on the amount of sin in the
world. They have, however, excluded many from hearing the “good news”
of spiritual reality and diminished the degree to which others have
enjoyed life. In the name of such condemnations governments have, in
the past, executed sinners, and more recently, established penal and
social service systems to rehabilitate them. Yet one of the things I
saw most clearly in my research of programs for juvenile prostitutes is
that such interventions tend as often to perpetuate the problems as to
solve them.
Jesus Christ changed the world, not nearly as much through the
institution that followed him as through the message he taught. After
all, it is not institutions that shape history but attitudes; not
changes in regimes and systems but changes in consciousness. We who
think of ourselves as spiritual can really only change the world by
changing ourselves. And almost all the spiritual teachers have said
that the proper direction of that change is toward understanding and
forgiving.
Jesus condemned very few people. He never condemned the sinners. But he
did condemn the leaders of the institutional Church of his day.
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