Michael Talbot, gay mystic & visionary



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Toby Johnson's books:

Toby's books are available as ebooks from smashwords.com, the Apple iBookstore, etc.


Finding Your Own True Myth - The Myth of the Great Secret III

FINDING YOUR OWN TRUE MYTH: What I Learned from Joseph Campbell: The Myth of the Great Secret III


Gay Spirituality

GAY SPIRITUALITY: The Role of Gay Identity in the Transformation of Human Consciousness


Gay Perspective


GAY PERSPECTIVE: Things Our Homosexuality Tells Us about the Nature of God and the Universe


Secret Matter


SECRET MATTER, a sci-fi novel with wonderful "aliens" with an Afterword by Mark Jordan


Getting Life

GETTING LIFE IN PERSPECTIVE:  A Fantastical Gay Romance set in two different time periods


The Fourth Quill

THE FOURTH QUILL, a novel about attitudinal healing and the problem of evil




Two Spirits
TWO SPIRITS: A Story of Life with the Navajo, a collaboration with Walter L. Williams



charmed lives
CHARMED LIVES: Spinning Straw into Gold: GaySpirit in Storytelling, a collaboration with Steve Berman and some 30 other writers


Myth of the Great Secret


THE MYTH OF THE GREAT SECRET: An Appreciation of Joseph Campbell



In Search of God


IN SEARCH OF GOD IN THE SEXUAL UNDERWORLD: A Mystical Journey



Finding God

FINDING GOD IN THE SEXUAL UNDERWORLD: The Journey Expanded



Unpublished manuscripts


About ordering


Books on Gay Spirituality:

White Crane Gay Spirituality Series


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  Toby has done five podcasts with Harry Faddis for The Quest of Life

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  Articles and Excerpts:

Review of Samuel Avery's The Dimensional Structure of Consciousness


Funny Coincidence: "Aliens Settle in San Francisco"


About Liberty Books, the Lesbian/Gay Bookstore for Austin, 1986-1996


The Simple Answer to the Gay Marriage Debate


A Bifurcation of Gay Spirituality


Why gay people should NOT Marry


The Scriptural Basis for Same Sex Marriage


Toby and Kip Get Married


Wedding Cake Liberation


Gay Marriage in Texas


What's ironic



Shame on the American People


The "highest form of love"


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Gay Consciousness


Why homosexuality is a sin


The cause of homosexuality


The origins of homophobia


Q&A about Jungian ideas in gay consciousness


What is homosexuality?


What is Gay Spirituality?


My three messages


What Jesus said about Gay Rights


Queering religion


Common Experiences Unique to Gay Men


Is there a "uniquely gay perspective"?


The purpose of homosexuality


Interview on the Nature of Homosexuality


What the Bible Says about Homosexuality


Mesosexual Ideal for Straight Men



Varieties of Gay Spirituality


Waves of Gay Liberation Activity


The Gay Succession


Wouldn’t You Like to Be Uranian?


The Reincarnation of Edward Carpenter


Why Gay Spirituality: Spirituality as Artistic Medium


Easton Mountain Retreat Center


Andrew Harvey & Spiritual Activism


The Mysticism of Andrew Harvey


The upsidedown book on MSNBC


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Enlightenment


"It's Always About You"



The myth of the Bodhisattva Avalokitesvara


Joseph Campbell's description of Avalokiteshvara


You're Not A Wave



Joseph Campbell Talks about Aging



What is Enlightenment?



What is reincarnation?



How many lifetimes in an ego?



Emptiness & Religious Ideas



Experiencing experiencing experiencing



Going into the Light



Meditations for a Funeral



Meditation Practice



The way to get to heaven



Buddha's father was right



What Anatman means



Advice to Travelers to India & Nepal



The Danda Nata & goddess Kalika



Nate Berkus is a bodhisattva



John Boswell was Immanuel Kant



Cutting edge realization



The Myth of the Wanderer



Change: Source of Suffering & of Bliss



World Navel



What the Vows Really Mean



Manifesting from the Subtle Realms



The Three-layer Cake & the Multiverse


The est Training and Personal Intention



Effective Dreaming in Ursula LeGuin's The Lathe of Heaven


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Gay Spirituality


Curious Bodies


What Toby Johnson Believes


The Joseph Campbell Connection


The Mann Ranch (& Rich Gabrielson)


Campbell & The Pre/Trans Fallacy


The Two Loves


The Nature of Religion


What's true about Religion


Being Gay is a Blessing


Drawing Long Straws


Freedom of Religion


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The Gay Agenda


Gay Saintliness


Gay Spiritual Functions



The subtle workings of the spirit in gay men's lives.


The Sinfulness of Homosexuality


Proposal for a study of gay nondualism


Priestly Sexuality


Having a Church to Leave


Harold Cole on Beauty


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Marian Doctrines: Immaculate Conception & Assumption


Not lashed to the prayer-post


Monastic or Chaste Homosexuality


Is It Time to Grow Up? Confronting the Aging Process


Notes on Licking  (July, 1984)


Redeem Orlando


Gay Consciousness changing the world by Shokti LoveStar


Alexander Renault interviews Toby Johnson



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Mystical Vision


"The Evolution of Gay Identity"


"St. John of the Cross & the Dark Night of the Soul."


Avalokiteshvara at the Baths


 Eckhart's Eye


Let Me Tell You a Secret


Religious Articulations of the Secret


The Collective Unconscious


Driving as Spiritual Practice


Meditation


Historicity as Myth


Pilgrimage


No Stealing


Next Step in Evolution


The New Myth


The Moulting of the Holy Ghost


Gaia is a Bodhisattva


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The Hero's Journey


The Hero's Journey as archetype -- GSV 2016


The  Gay Hero Journey (shortened)


You're On Your Own


Superheroes


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Seeing Differently


Teenage Prostitution and the Nature of Evil


Allah Hu: "God is present here"


 
Adam and Steve


The Life is in the Blood



Gay retirement and the "freelance monastery"


Seeing with Different Eyes


Facing the Edge: AIDS as an occasion for spiritual wisdom


What are you looking for in a gay science fiction novel?


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The Vision


The mystical experience at the Servites'  Castle in Riverside


A  Most Remarkable Synchronicity in Riverside


The Great Dance according to C.S.Lewis


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The Techniques Of The World Saviors

Part 1: Brer Rabbit and the Tar-Baby


Part 2: The Bodhisattva Avalokiteshvara


Part 3: Jesus and the Resurrection


Part 4: A Course in Miracles


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The Secret of the Clear Light


Understanding the Clear Light


Mobius Strip


Finding Your Tiger Face


How Gay Souls Get Reincarnated


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Joseph Campbell, the Hero's Journey, and the modern Gay Hero-- a five part presentation on YouTube


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About Alien Abduction


In honor of Sir Arthur C Clarke


Karellen was a homosexual


The D.A.F.O.D.I.L. Alliance


Intersections with the movie When We Rise


More about Gay Mental Health


Psych Tech Training


Toby at the California Institute


The Rainbow Flag


Ideas for gay mythic stories


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People


Kip and Toby, Activists


Toby's friend and nicknamesake Toby Marotta.


Harry Hay, Founder of the gay movement


About Hay and The New Myth


About Karl Heinrich Ulrichs, the first man to really "come out"


About Michael Talbot, gay mystic


About Fr. Bernard Lynch


About Richard Baltzell


About Guy Mannheimer


About David Weyrauch


About Dennis Paddie


About Ask the Fire


About Arthur Evans


About Christopher Larkin


About Mark Thompson


About Sterling Houston


About Michael Stevens


The Alamo Business Council


Our friend Tom Nash


Second March on Washington


The Gay Spirituality Summit in May 2004 and the "Statement of Spirituality"


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Book Reviews



Be Done on Earth by Howard E. Cook


Pay Me What I'm Worth by Souldancer


The Way Out by Christopher L  Nutter


The Gay Disciple by John Henson


Art That Dares by Kittredge Cherry


Coming Out, Coming Home by Kennth A. Burr


Extinguishing the Light by B. Alan Bourgeois


Over Coffee: A conversation For Gay Partnership & Conservative Faith by D.a. Thompson


Dark Knowledge by Kenneth Low


Janet Planet by Eleanor Lerman


The Kairos by Paul E. Hartman


Wrestling with Jesus by D.K.Maylor


Kali Rising by Rudolph Ballentine


The Missing Myth by Gilles Herrada


The Secret of the Second Coming by Howard E. Cook


The Scar Letters: A Novel by Richard Alther


The Future is Queer by Labonte & Schimel


Missing Mary by Charlene Spretnak


Gay Spirituality 101 by Joe Perez


Cut Hand: A Nineteeth Century Love Story on the American Frontier by Mark Wildyr


Radiomen by Eleanor Lerman


Nights at Rizzoli by Felice Picano


The Key to Unlocking the Closet Door by Chelsea Griffo


The Door of the Heart by Diana Finfrock Farrar


Occam’s Razor by David Duncan


Grace and Demion by Mel White


Gay Men and The New Way Forward by Raymond L. Rigoglioso


The Dimensional Stucture of Consciousness by Samuel Avery


The Manly Pursuit of Desire and Love by Perry Brass


Love Together: Longtime Male Couples on Healthy Intimacy and Communication by Tim Clausen


War Between Materialism and Spiritual by Jean-Michel Bitar


The Serpent's Gift: Gnostic Reflections on the Study of Religion by Jeffrey J. Kripal


Esalen: America and the Religion of No Religion by Jeffrey J. Kripal


The Invitation to Love by Darren Pierre


Brain, Consciousness, and God: A Lonerganian Integration by Daniel A Helminiak


A Walk with Four Spiritual Guides by Andrew Harvey


Can Christians Be Saved? by Stephenson & Rhodes


The Lost Secrets of the Ancient Mystery Schools by Stephenson & Rhodes


Keys to Spiritual Being: Energy Meditation and Synchronization Exercises by Adrian Ravarour


In Walt We Trust by John Marsh


Solomon's Tantric Song by Rollan McCleary


A Special Illumination by Rollan McCleary


Aelred's Sin by Lawrence Scott


Fruit Basket by Payam Ghassemlou


Internal Landscapes by John Ollom


Princes & Pumpkins by David Hatfield Sparks


Yes by Brad Boney


Blood of the Goddess by William Schindler


Roads of Excess, Palaces of Wisdom by Jeffrey Kripal


Evolving Dharma by Jay Michaelson


Jesus in Salome's Lot by Brett W. Gillette


The Man Who Loved Birds by Fenton Johnson


The Vatican Murders by Lucien Gregoire


"Sex Camp" by Brian McNaught


Out & About with Brewer & Berg
Episode One: Searching for a New Mythology



The Soul Beneath the Skin by David Nimmons


Out on Holy Ground by Donald Boisvert


The Revotutionary Psychology of Gay-Centeredness by Mitch Walker


Out There by Perry Brass


The Crucifixion of Hyacinth by Geoff Puterbaugh


The Silence of Sodom by Mark D Jordan


It's Never About What It's About by Krandall Kraus and Paul Borja


ReCreations, edited by Catherine Lake


Gospel: A Novel by WIlton Barnhard


Keeping Faith: A Skeptic’s Journey by Fenton Johnson


Dating the Greek Gods
by Brad Gooch


Telling Truths in Church by Mark D. Jordan


The Substance of God by Perry Brass


The Tomcat Chronicles by Jack Nichols


10 Smart Things Gay Men Can Do to Improve Their Lives by Joe Kort


Jesus and the Shamanic Tradition of Same Sex Love by Will Roscoe


The Third Appearance by Walter Starcke


The Last Hours of Ancient Sunlight by Thom Hartmann


Surviving and Thriving After a Life-Threatening Diagnosis by Bev Hall


Men, Homosexuality, and the Gods by Ronald Long

An Interview with Ron Long


Queering Creole Spiritual Traditons by Randy Conner & David Sparks

An Interview with Randy Conner


Pain, Sex and Time by Gerald Heard


Sex and the Sacred by Daniel Helminiak


Blessing Same-Sex Unions by Mark Jordan


Rising Up by Joe Perez


Soulfully Gay by Joe Perez


That Undeniable Longing by Mark Tedesco


Vintage: A Ghost Story by Steve Berman


Wisdom for the Soul by Larry Chang


MM4M a DVD by Bruce Grether


Double Cross by David Ranan


The Transcended Christian by Daniel Helminiak


Jesus in Love by Kittredge Cherry


In the Eye of the Storm by Gene Robinson


The Starry Dynamo by Sven Davisson


Life in Paradox by Fr Paul Murray


Spirituality for Our Global Community by Daniel Helminiak


Gay & Healthy in a Sick Society by Robert A. Minor


Coming Out: Irish Gay Experiences by Glen O'Brien


Queering Christ by Robert Goss


Skipping Towards Gomorrah by Dan Savage


The Flesh of the Word by Richard A Rosato


Catland by David Garrett Izzo


Tantra for Gay Men by Bruce Anderson


Yoga & the Path of the Urban Mystic by Darren Main


Simple Grace by Malcolm Boyd


Seventy Times Seven by Salvatore Sapienza


What Does "Queer" Mean Anyway? by Chris Bartlett


Critique of Patriarchal Reasoning by Arthur Evans


Gift of the Soul by Dale Colclasure & David Jensen


Legend of the Raibow Warriors by Steven McFadden


The Liar's Prayer by Gregory Flood


Lovely are the Messengers by Daniel Plasman


The Human Core of Spirituality by Daniel Helminiak


3001: The Final Odyssey by Arthur C. Clarke


Religion and the Human Sciences by Daniel Helminiak


Only the Good Parts by Daniel Curzon


Four Short Reviews of Books with a Message


Life Interrupted by Michael Parise


Confessions of a Murdered Pope by Lucien Gregoire


The Stargazer's Embassy by Eleanor Lerman


Conscious Living, Conscious Aging by Ron Pevny


Footprints Through the Desert by Joshua Kauffman


True Religion by J.L. Weinberg


The Mediterranean Universe by John Newmeyer


Everything is God by Jay Michaelson


Reflection by Dennis Merritt


Everywhere Home by Fenton Johnson


Hard Lesson by James Gaston


God vs Gay? by Jay Michaelson


The Gate of Tears: Sadness and the Spiritual Path by Jay Michaelson


Roxie & Fred by Richard Alther


Not the Son He Expected by Tim Clausen


The 9 Realities of Stardust by Bruce P. Grether


The Afterlife Revolution by Anne & Whitley Strieber


AIDS Shaman: Queer Spirit Awakening by Shokti Lovestar


Facing the Truth of Your Life by Merle Yost


The Super Natural by Whitley Strieber & Jeffrey J Kripal


Secret Body by Jeffrey J Kripal


In Hitler's House by Jonathan Lane


Walking on Glory by Edward Swift


The Paradox of Porn by Don Shewey


Is Heaven for Real? by Lucien Gregoire


Scissors, Paper, Rock by Fenton Johnson




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Toby Johnson's titles are available in other ebook formats from Smashwords.




Michael Talbot


Writes Toby Johnson: When Toby Marotta and I first went to New York City to see about getting Marotta's book The Politics of Homosexuality published we were introduced to a literary agent named John Brockman.Working for him as a secretary and ghost writer for several of the new paradigm scientists Brockman represented was Michael Talbot.




Michael Talbot



Michael Talbot, a wonderful, forever young, gay man and cosmic visionary died in 1992. Throughout his life, Talbot experienced psychic, paranormal events.

As a boy, he was the subject (source?) of a poltergeist haunting that performed such “miracles” as raining gravel from the sky and throwing furniture around the house, even causing small wounds to appear on Talbot’s arms and legs.

In Beyond the Quantum, Michael Talbot hypothesized how interior experience manifests in the outside world. He thought one of his major contributions to the understanding of paranormal, fringe phenomena was the notion of psychoid reality, a state of being between physical and mental and influenceable by both.

In several books, including Mysticism and the New Physics as well as one specifically called The Holographic Universe, Talbot gave a highly developed exposition of the notions of the holographic model and of morphogenetic fields.

Though he died in the heights of the AIDS crisis, Michael did not have AIDS. He joked once that he'd come down with a disease that was out of fashion.





Michael Talbot was an accomplished pianist; below is a photo of him and a friend who was a singer and a graduate from Yale in religious studies named David (with an Italian surname) at the piano. Also a photo of Michael and his boyfriend Paul.


talbot at piano


michael & paul

Michael Talbot is a great example of the gay man as mystic, visionary, and world transformer.


Link to Wikipedia article about Michael Talbot


Link to YouTube Video from Thinking Allowed interview

The Holographic Universe



Here's a link to The Holographic Universe in a new edition with Introduction by Lynn McTaggart. There are literally hundreds of five star reviews.


The Holographic Universe: The Revolutionary Theory of Reality




The-Delicate-Dependency
Michael's 1982 vampire novel The Delicate Dependency has been brought back into print by Valancourt Books in 2014. Wonderful book.

Book Description

They are cool to the touch and alluringly beautiful in their ageless youth. Their laughter seduces, their brilliance beguiles. They guard the secrets of science and history, and the answers to the mysteries of life and death lie within their vastly superior knowledge. In centuries past, they were known as the Illuminati. They are the vampire.

Dr. John Gladstone, a scientist in Victorian London, is thrust into their world after his carriage runs over a young man of angelic beauty named Niccolo. When Niccolo kidnaps Gladstone’s child and vanishes, the doctor must go in pursuit, with the help of his daughter, Ursula, who is enticed by the lure of eternal life, and Lady Hespeth, whose demure exterior hides a dangerous obsession. Why are the vampires taking children, and what is the connection to Gladstone’s experiments with a deadly virus? And how can he possibly prevail against a race of immortal beings with power and intelligence infinitely beyond his own?

Michael Talbot’s The Delicate Dependency (1982) is often cited as one of the best vampire novels ever written. This highly anticipated new edition, the first since the book’s original publication, includes a new foreword by Jillian Venters.


Here's a link to Amazon.com


The Delicate Dependency


-------------------------------------------


In January of 2006, Toby Johnson came across the following article posted on a yahoo group about the Holographic Model.
It's identified as "author unknown."
It sounds like a summary of Michael Talbot's thinking.


On a website called Crystalinks, the article is identified as written by Talbot.

Michael would probably have appreciated the irony that he's become "author unknown."
—In a way his whole vision of reality was that we are not what we seem; we are not individual egos.—
We are all manifestations of the holographic universe viewing itself from inside.

In addition to this article attributed to Michael, Crystalinks has a number of other articles
--with beautiful graphics--discussing the Holographic Model.


The Universe as a Hologram




You can download a nicely formatted PDF of the following article done by a fan of Michael's.






hologram


The Universe as a Hologram

"Author unknown"

[Michael Talbot]

  Does Objective Reality Exist, or is the Universe a Phantasm?




In 1982 a remarkable event took place. At the University of Paris a research team led by physicist Alain Aspect performed what may turn out to be one of the most important experiments of the 20th century. You did not hear about it on the evening news. In fact, unless you are in the habit of reading scientific journals you probably have never even heard Aspect's name, though there are some who believe his discovery may change the face of science.

Aspect and his team discovered that under certain circumstances subatomic particles such as electrons are able to instantaneously communicate with each other regardless of the distance separating them. It doesn't matter whether they are 10 feet or 10 billion miles apart.

Somehow each particle always seems to know what the other is doing. The problem with this feat is that it violates Einstein's long-held tenet that no communication can travel faster than the speed of light. Since traveling faster than the speed of light is tantamount to breaking the time barrier, this daunting prospect has caused some physicists to try to come up with elaborate ways to explain away Aspect's findings. But it has inspired others to offer even more radical explanations.

University of London physicist David Bohm, for example, believes Aspect's findings imply that objective reality does not exist, that despite its apparent solidity the universe is at heart a phantasm, a gigantic and splendidly detailed hologram.

To understand why Bohm makes this startling assertion, one must first understand a little about holograms. A hologram is a three- dimensional photograph made with the aid of a laser. To make a hologram, the object to be photographed is first bathed in the light of a laser beam. Then a second laser beam is bounced off the reflected light of the first and the resulting interference pattern (the area where the two laser beams commingle) is captured on film. When the film is developed, it looks like a meaningless swirl of light and dark lines. But as soon as the developed film is illuminated by another laser beam, a three-dimensional image of the original object appears. The three-dimensionality of such images is not the only remarkable characteristic of holograms. If a hologram of a rose is cut in half and then illuminated by a laser, each half will still be found to contain the entire image of the rose. Indeed, even if the halves are divided again, each snippet of film will always be found to contain a smaller but intact version of the original image. Unlike normal photographs, every part of a hologram contains all the information possessed by the whole. The "whole in every part" nature of a hologram provides us with an entirely new way of understanding organization and order. For most of its history, Western science has labored under the bias that the best way to understand a physical phenomenon, whether a frog or an atom,  is to dissect it and study its respective parts.

A hologram teaches us that some things in the universe may not lend themselves to this approach. If we try to take apart something constructed holographically, we will not get the pieces of which it is made, we will only get smaller wholes. This insight suggested to Bohm another way of understanding Aspect's discovery. Bohm believes the reason subatomic particles are able to remain in contact with one another regardless of the distance separating them is not because they are sending some sort of mysterious signal back and forth, but because their separateness is an illusion. He argues that at some deeper level of reality such particles are not individual entities, but are actually extensions of the same fundamental something.

To enable people to better visualize what he means, Bohm offers the following illustration. Imagine an aquarium containing a fish. Imagine also that you are unable to see the aquarium directly and your knowledge about it and what it contains comes from two television cameras, one directed to the aquarium's front and the other directed at its side. As you stare at the two television monitors, you might assume that the fish on each of the screens are separate entities. After all, because the cameras are set at different angles, each of the images will be slightly different. But as you continue to watch the two fish, you will eventually become aware that there is a certain relationship between them. When one turns, the other also makes a slightly different but corresponding turn; when one faces the front, the other always faces toward the side. If you remain unaware of the full scope of the situation, you might even conclude that the fish must be instantaneously communicating with one another, but this is clearly not the case.

This, says Bohm, is precisely what is going on between the subatomic particles in Aspect's experiment. According to Bohm, the apparent faster-than-light connection between subatomic particles is really telling us that there is a deeper level of reality we are not privy to, a more complex dimension beyond our own that is analogous to the aquarium. And, he adds, we view objects such as subatomic particles as separate from one another because we are seeing only a portion of their reality.

Such particles are not separate "parts", but facets of a deeper and more underlying unity that is ultimately as holographic and indivisible as the previously mentioned rose. And since everything in physical reality is comprised of these "eidolons", the universe is itself a projection, a hologram.

In addition to its phantomlike nature, such a universe would possess other rather startling features. If the apparent separateness of subatomic particles is illusory, it means that at a deeper level of reality all things in the universe are infinitely interconnected. The electrons in a carbon atom in the human brain are connected to the subatomic particles that comprise every salmon that swims, every heart that beats, and every star that shimmers in the sky. Everything interpenetrates everything, and although human nature may seek to categorize and pigeonhole and subdivide, the various phenomena of the universe, all apportionments are of necessity artificial and all of nature is ultimately a seamless web.

In a holographic universe, even time and space could no longer be viewed as fundamentals. Because concepts such as location break down in a universe in which nothing is truly separate from anything else, time and three-dimensional space, like the images of the fish on the TV monitors, would also have to be viewed as projections of this deeper order. At its deeper level reality is a sort of superhologram in which the past, present, and future all exist simultaneously.

  This suggests that given the proper tools it might even be possible to someday reach into the superholographic level of reality and pluck out scenes from the long-forgotten past. What else the superhologram contains is an open-ended question. Allowing, for the sake of argument, that the superhologram is the matrix that has given birth to everything in our universe, at the very least it contains every subatomic particle that has been or will be -- every configuration of matter and energy that is possible, from snowflakes to quasars, from blue whales to gamma rays. It must be seen as a sort of cosmic storehouse of "All That Is."

 Although Bohm concedes that we have no way of knowing what else might lie hidden in the superhologram, he does venture to say that we have no reason to assume it does not contain more. Or as he puts it, perhaps the superholographic level of reality is a "mere stage" beyond which lies "an infinity of further development". Bohm is not the only researcher who has found evidence that the universe is a hologram. Working independently in the field of brain research, Standford neurophysiologist Karl Pribram has also become persuaded  of the holographic nature of reality.

  Pribram was drawn to the holographic model by the puzzle of how and where memories are stored in the brain. For decades numerous  studies have shown that rather than being confined to a specific location, memories are dispersed throughout the brain.

In a series of landmark experiments in the 1920s, brain scientist Karl Lashley found that no matter what portion of a rat's brain he removed he was unable to eradicate its memory of how to perform complex tasks it had learned prior to surgery. The only problem was that no one was able to come up with a mechanism that might explain this curious "whole in every part" nature of memory storage. Then in the 1960s Pribram encountered the concept of holography and realized he had found the explanation brain scientists had been looking for.     Pribram believes memories are encoded not in neurons, or small groupings of neurons, but in patterns of nerve impulses that crisscross the entire brain in the same way that patterns of laser light interference crisscross the entire area of a piece of film containing a holographic image. In other words, Pribram believes the brain is itself a hologram. Pribram's theory also explains how the human brain can store so many memories in so little space. It has been estimated that the human brain has the capacity to memorize something on the order of 10 billion bits of information during the average human lifetime (or roughly the same amount of information contained in five sets of the Encyclopaedia Britannica).

Similarly, it has been discovered that in addition to their other capabilities, holograms possess an astounding capacity for information storage--simply by changing the angle at which the two lasers strike a piece of photographic film, it is possible to record many different images on the same surface. It has been demonstrated that one cubic centimeter of film can hold as many as 10 billion bits of information. Our uncanny ability to quickly retrieve whatever information we need from the enormous store of our memories becomes more understandable if the brain functions according to holographic principles. If a friend asks you to tell him what comes to mind when he says the word "zebra", you do not have to clumsily sort back through some gigantic and cerebral alphabetic file to arrive at an answer. Instead, associations like "striped", "horselike", and "animal native to Africa" all pop into your head instantly. Indeed, one of the most amazing things about the human thinking process is that every piece of information seems instantly cross- correlated with every other piece of information--another feature intrinsic to the hologram. Because every portion of a hologram is infinitely interconnected with every other portion, it is perhaps nature's supreme example of a cross- correlated system.

The storage of memory is not the only neurophysiological puzzle that becomes more tractable in light of Pribram's holographic model of the brain. Another is how the brain is able to translate the avalanche of frequencies it receives via the senses (light frequencies, sound frequencies, and so on) into the concrete world of our perceptions. Encoding and decoding frequencies is precisely what a hologram does best. Just as a hologram functions as a sort of lens, a translating device able to convert an apparently meaningless blur of frequencies into a coherent image, Pribram believes the brain also comprises a lens and uses holographic principles to mathematically convert the frequencies it receives through the senses into the inner world of our perceptions. An impressive body of evidence suggests that the brain uses holographic principles to perform its operations. Pribram's theory, in fact, has gained increasing support among neurophysiologists.

Argentinian-Italian researcher Hugo Zucarelli recently extended the holographic model into the world of acoustic phenomena. Puzzled by the fact that humans can locate the source of sounds without moving their heads, even if they only possess hearing in one ear, Zucarelli discovered that holographic principles can explain this ability. Zucarelli has also developed the technology of holophonic sound, a recording technique able to reproduce acoustic situations with an almost uncanny realism.

Pribram's belief that our brains mathematically construct "hard" reality by relying on input from a frequency domain has also received a good deal of experimental support. It has been found that each of our senses is sensitive to a much broader range of frequencies than was previously suspected. Researchers have discovered, for instance, that our visual systems are sensitive to sound frequencies, that our sense of smell is in part dependent on what are now called "osmic frequencies", and that even the cells in our bodies are sensitive to a broad range of frequencies. Such findings suggest that it is only in the holographic domain of consciousness that such frequencies are sorted out and divided up into conventional perceptions. But the most mind-boggling aspect of Pribram's holographic model of the brain is what happens when it is put together with Bohm's theory. For if the concreteness of the world is but a secondary reality and what is "there" is actually a holographic blur of frequencies, and if the brain is also a hologram and only selects some of the frequencies out of this blur and mathematically transforms them into sensory perceptions, what becomes of objective reality?

Put quite simply, it ceases to exist. As the religions of the East have long upheld, the material world is Maya, an illusion, and although we may think we are physical beings moving through a physical world, this too is an illusion.

We are really "receivers" floating through a kaleidoscopic sea of frequency, and what we extract from this sea and transmogrify into physical reality is but one channel from many extracted out of the superhologram. This striking new picture of reality, the synthesis of Bohm and Pribram's views, has come to be called the holographic paradigm, and although many scientists have greeted it with skepticism, it has galvanized others. A small but growing group of researchers believe it may be the most accurate model of reality science has arrived at thus far. More than that, some believe it may solve some mysteries that have never before been explainable by science and even establish the paranormal as a part of nature.

Editor's note: Look at Samuel Avery's ideas about The Dimensional Strucutre of Consciousness to describe how we "receivers" create the five dimensional world we seem to live in


In 1982 a remarkable event took place. At the University of Paris a research team led by physicist Alain Aspect performed what may turn out to be one of the most important experiments of the 20th century. You did not hear about it on the evening news. In fact, unless you are in the habit of reading scientific journals you probably have never even heard Aspect's name, though there are some who believe his discovery may change the face of science.


Aspect and his team discovered that under certain circumstances subatomic particles such as electrons are able to instantaneously communicate with each other regardless of the distance separating them. It doesn't matter whether they are 10 feet or 10 billion miles apart.

Somehow each particle always seems to know what the other is doing. The problem with this feat is that it violates Einstein's long-held tenet that no communication can travel faster than the speed of light. Since traveling faster than the speed of light is tantamount to breaking the time barrier, this daunting prospect has caused some physicists to try to come up with elaborate ways to explain away Aspect's findings. But it has inspired others to offer even more radical explanations.

University of London physicist David Bohm, for example, believes Aspect's findings imply that objective reality does not exist, that despite its apparent solidity the universe is at heart a phantasm, a gigantic and splendidly detailed hologram.

To understand why Bohm makes this startling assertion, one must first understand a little about holograms. A hologram is a three- dimensional photograph made with the aid of a laser. To make a hologram, the object to be photographed is first bathed in the light of a laser beam. Then a second laser beam is bounced off the reflected light of the first and the resulting interference pattern (the area where the two laser beams commingle) is captured on film. When the film is developed, it looks like a meaningless swirl of light and dark lines. But as soon as the developed film is illuminated by another laser beam, a three-dimensional image of the original object appears. The three-dimensionality of such images is not the only remarkable characteristic of holograms. If a hologram of a rose is cut in half and then illuminated by a laser, each half will still be found to contain the entire image of the rose. Indeed, even if the halves are divided again, each snippet of film will always be found to contain a smaller but intact version of the original image. Unlike normal photographs, every part of a hologram contains all the information possessed by the whole. The "whole in every part" nature of a hologram provides us with an entirely new way of understanding organization and order. For most of its history, Western science has labored under the bias that the best way to understand a physical phenomenon, whether a frog or an atom,  is to dissect it and study its respective parts.

A hologram teaches us that some things in the universe may not lend themselves to this approach. If we try to take apart something constructed holographically, we will not get the pieces of which it is made, we will only get smaller wholes. This insight suggested to Bohm another way of understanding Aspect's discovery. Bohm believes the reason subatomic particles are able to remain in contact with one another regardless of the distance separating them is not because they are sending some sort of mysterious signal back and forth, but because their separateness is an illusion. He argues that at some deeper level of reality such particles are not individual entities, but are actually extensions of the same fundamental something.

To enable people to better visualize what he means, Bohm offers the following illustration. Imagine an aquarium containing a fish. Imagine also that you are unable to see the aquarium directly and your knowledge about it and what it contains comes from two television cameras, one directed to the aquarium's front and the other directed at its side. As you stare at the two television monitors, you might assume that the fish on each of the screens are separate entities. After all, because the cameras are set at different angles, each of the images will be slightly different. But as you continue to watch the two fish, you will eventually become aware that there is a certain relationship between them. When one turns, the other also makes a slightly different but corresponding turn; when one faces the front, the other always faces toward the side. If you remain unaware of the full scope of the situation, you might even conclude that the fish must be instantaneously communicating with one another, but this is clearly not the case.

This, says Bohm, is precisely what is going on between the subatomic particles in Aspect's experiment. According to Bohm, the apparent faster-than-light connection between subatomic particles is really telling us that there is a deeper level of reality we are not privy to, a more complex dimension beyond our own that is analogous to the aquarium. And, he adds, we view objects such as subatomic particles as separate from one another because we are seeing only a portion of their reality.

Such particles are not separate "parts", but facets of a deeper and more underlying unity that is ultimately as holographic and indivisible as the previously mentioned rose. And since everything in physical reality is comprised of these "eidolons", the universe is itself a projection, a hologram.

In addition to its phantomlike nature, such a universe would possess other rather startling features. If the apparent separateness of subatomic particles is illusory, it means that at a deeper level of reality all things in the universe are infinitely interconnected. The electrons in a carbon atom in the human brain are connected to the subatomic particles that comprise every salmon that swims, every heart that beats, and every star that shimmers in the sky. Everything interpenetrates everything, and although human nature may seek to categorize and pigeonhole and subdivide, the various phenomena of the universe, all apportionments are of necessity artificial and all of nature is ultimately a seamless web.

In a holographic universe, even time and space could no longer be viewed as fundamentals. Because concepts such as location break down in a universe in which nothing is truly separate from anything else, time and three-dimensional space, like the images of the fish on the TV monitors, would also have to be viewed as projections of this deeper order. At its deeper level reality is a sort of superhologram in which the past, present, and future all exist simultaneously.

  This suggests that given the proper tools it might even be possible to someday reach into the superholographic level of reality and pluck out scenes from the long-forgotten past. What else the superhologram contains is an open-ended question. Allowing, for the sake of argument, that the superhologram is the matrix that has given birth to everything in our universe, at the very least it contains every subatomic particle that has been or will be -- every configuration of matter and energy that is possible, from snowflakes to quasars, from blue whales to gamma rays. It must be seen as a sort of cosmic storehouse of "All That Is."

 Although Bohm concedes that we have no way of knowing what else might lie hidden in the superhologram, he does venture to say that we have no reason to assume it does not contain more. Or as he puts it, perhaps the superholographic level of reality is a "mere stage" beyond which lies "an infinity of further development". Bohm is not the only researcher who has found evidence that the universe is a hologram. Working independently in the field of brain research, Standford neurophysiologist Karl Pribram has also become persuaded  of the holographic nature of reality.

  Pribram was drawn to the holographic model by the puzzle of how and where memories are stored in the brain. For decades numerous  studies have shown that rather than being confined to a specific location, memories are dispersed throughout the brain.

In a series of landmark experiments in the 1920s, brain scientist Karl Lashley found that no matter what portion of a rat's brain he removed he was unable to eradicate its memory of how to perform complex tasks it had learned prior to surgery. The only problem was that no one was able to come up with a mechanism that might explain this curious "whole in every part" nature of memory storage. Then in the 1960s Pribram encountered the concept of holography and realized he had found the explanation brain scientists had been looking for.      Pribram believes memories are encoded not in neurons, or small groupings of neurons, but in patterns of nerve impulses that crisscross the entire brain in the same way that patterns of laser light interference crisscross the entire area of a piece of film containing a holographic image. In other words, Pribram believes the brain is itself a hologram. Pribram's theory also explains how the human brain can store so many memories in so little space. It has been estimated that the human brain has the capacity to memorize something on the order of 10 billion bits of information during the average human lifetime (or roughly the same amount of information contained in five sets of the Encyclopaedia Britannica).

Similarly, it has been discovered that in addition to their other capabilities, holograms possess an astounding capacity for information storage--simply by changing the angle at which the two lasers strike a piece of photographic film, it is possible to record many different images on the same surface. It has been demonstrated that one cubic centimeter of film can hold as many as 10 billion bits of information. Our uncanny ability to quickly retrieve whatever information we need from the enormous store of our memories becomes more understandable if the brain functions according to holographic principles. If a friend asks you to tell him what comes to mind when he says the word "zebra", you do not have to clumsily sort back through some gigantic and cerebral alphabetic file to arrive at an answer. Instead, associations like "striped", "horselike", and "animal native to Africa" all pop into your head instantly. Indeed, one of the most amazing things about the human thinking process is that every piece of information seems instantly cross- correlated with every other piece of information--another feature intrinsic to the hologram. Because every portion of a hologram is infinitely interconnected with every other portion, it is perhaps nature's supreme example of a cross- correlated system.

The storage of memory is not the only neurophysiological puzzle that becomes more tractable in light of Pribram's holographic model of the brain. Another is how the brain is able to translate the avalanche of frequencies it receives via the senses (light frequencies, sound frequencies, and so on) into the concrete world of our perceptions. Encoding and decoding frequencies is precisely what a hologram does best. Just as a hologram functions as a sort of lens, a translating device able to convert an apparently meaningless blur of frequencies into a coherent image, Pribram believes the brain also comprises a lens and uses holographic principles to mathematically convert the frequencies it receives through the senses into the inner world of our perceptions. An impressive body of evidence suggests that the brain uses holographic principles to perform its operations. Pribram's theory, in fact, has gained increasing support among neurophysiologists.

Argentinian-Italian researcher Hugo Zucarelli recently extended the holographic model into the world of acoustic phenomena. Puzzled by the fact that humans can locate the source of sounds without moving their heads, even if they only possess hearing in one ear, Zucarelli discovered that holographic principles can explain this ability. Zucarelli has also developed the technology of holophonic sound, a recording technique able to reproduce acoustic situations with an almost uncanny realism.

Pribram's belief that our brains mathematically construct "hard" reality by relying on input from a frequency domain has also received a good deal of experimental support. It has been found that each of our senses is sensitive to a much broader range of frequencies than was previously suspected. Researchers have discovered, for instance, that our visual systems are sensitive to sound frequencies, that our sense of smell is in part dependent on what are now called "osmic frequencies", and that even the cells in our bodies are sensitive to a broad range of frequencies. Such findings suggest that it is only in the holographic domain of consciousness that such frequencies are sorted out and divided up into conventional perceptions. But the most mind-boggling aspect of Pribram's holographic model of the brain is what happens when it is put together with Bohm's theory. For if the concreteness of the world is but a secondary reality and what is "there" is actually a holographic blur of frequencies, and if the brain is also a hologram and only selects some of the frequencies out of this blur and mathematically transforms them into sensory perceptions, what becomes of objective reality?

Put quite simply, it ceases to exist. As the religions of the East have long upheld, the material world is Maya, an illusion, and although we may think we are physical beings moving through a physical world, this too is an illusion.

We are really "receivers" floating through a kaleidoscopic sea of frequency, and what we extract from this sea and transmogrify into physical reality is but one channel from many extracted out of the superhologram. This striking new picture of reality, the synthesis of Bohm and Pribram's views, has come to be called the holographic paradigm, and although many scientists have greeted it with skepticism, it has galvanized others. A small but growing group of researchers believe it may be the most accurate model of reality science has arrived at thus far. More than that, some believe it may solve some mysteries that have never before been explainable by science and even establish the paranormal as a part of nature. 

Numerous researchers, including Bohm and Pribram, have noted that many para-psychological phenomena become much more understandable in terms of the holographic paradigm. In a universe in which individual brains are actually indivisible portions of the greater hologram and everything is infinitely interconnected, telepathy may merely be the accessing of the holographic level. It is obviously much easier to understand how information can travel from the mind of individual 'A' to that of individual 'B' at a far distance point and helps to understand a number of unsolved puzzles in psychology. In particular, Grof feels the holographic paradigm offers a model for understanding many of the baffling phenomena experienced by individuals during altered states of consciousness.

In the 1950s, while conducting research into the beliefs of LSD as a psychotherapeutic tool, Grof had one female patient who suddenly became convinced she had assumed the identity of a female of a species of prehistoric reptile. During the course of her hallucination, she not only gave a richly detailed description of what it felt like to be encapsuled in such a form, but noted that the portion of the male of the species's anatomy was a patch of colored scales on the side of its head. What was startling to Grof was that although the woman had no prior knowledge about such things, a conversation with a zoologist later confirmed that in certain species of reptiles colored areas on the head do indeed play an important role as triggers of sexual arousal. The woman's experience was not unique. During the course of his research, Grof encountered examples of patients regressing and identifying with virtually every species on the evolutionary tree (research findings which helped influence the man-into-ape scene in the movie Altered States). Moreover, he found that such experiences frequently contained obscure zoological details which turned out to be accurate. Regressions into the animal kingdom were not the only puzzling psychological phenomena Grof encountered. He also had patients who appeared to tap into some sort of collective or racial unconscious. Individuals with little or no education suddenly gave detailed descriptions of Zoroastrian funerary practices and scenes from Hindu mythology. In other categories of experience, individuals gave persuasive accounts of out-of-body journeys, of precognitive glimpses of the future, of regressions into apparent past-life incarnations.

In later research, Grof found the same range of phenomena manifested in therapy sessions which did not involve the use of drugs. Because the common element in such experiences appeared to be the transcending of an individual's consciousness beyond the usual boundaries of ego and/or limitations of space and time, Grof called such manifestations "transpersonal experiences", and in the late '60s he helped found a branch of psychology called "transpersonal psychology" devoted entirely to their study. Although Grof's newly founded Association of Transpersonal Psychology garnered a rapidly growing group of like-minded professionals and has become a respected branch of psychology, for years neither Grof or any of his colleagues were able to offer a mechanism for explaining the bizarre psychological phenomena they were witnessing. But that has changed with the advent of the holographic paradigm. As Grof recently noted, if the mind is actually part of a continuum, a labyrinth that is connected not only to every other mind that exists or has existed, but to every atom, organism, and region in the vastness of space and time itself, the fact that it is able to occasionally make forays into the labyrinth and have transpersonal experiences no longer seems so strange.

The holographic prardigm also has implications for so-called hard sciences like biology. Keith Floyd, a psychologist at Virginia Intermont College, has pointed out that if the concreteness of reality is but a holographic illusion, it would no longer be true to say the brain produces consciousness. Rather, it is consciousness that creates the appearance of the brain -- as well as the body and everything else around us we interpret as physical. Such a turnabout in the way we view biological structures has caused researchers to point out that medicine and our understanding of the healing process could also be transformed by the holographic paradigm. If the apparent physical structure of the body is but a holographic projection of consciousness, it becomes clear that each of us is much more responsible for our health than current medical wisdom allows. What we now view as miraculous remissions of disease may actually be due to changes in consciousness which in turn effect changes in the hologram of the body.

Similarly, controversial new healing techniques such as visualization may work so well because in the holographic domain of thought images are ultimately as real as "reality". Even visions and experiences involving "non-ordinary" reality become explainable under the holographic paradigm. In his book "Gifts of Unknown Things," biologist Lyall Watson discribes his encounter with an Indonesian shaman woman who, by performing a ritual dance, was able to make an entire grove of trees instantly vanish into thin air. Watson relates that as he and another astonished onlooker continued to watch the woman, she caused the trees to reappear, then "click" off again and on again several times in succession. Although current scientific understanding is incapable of explaining such events, experiences like this become more tenable if "hard" reality is only a holographic projection. Perhaps we agree on what is "there" or "not there" because what we call consensus reality is formulated and ratified at the level of the human unconscious at which all minds are infinitely interconnected.

If this is true, it is the most profound implication of the holographic paradigm of all, for it means that experiences such as Watson's are not commonplace only because we have not programmed our minds with the beliefs that would make them so. In a holographic universe there are no limits to the extent to which we can alter the fabric of reality. What we perceive as reality is only a canvas waiting for us to draw upon it any picture we want. Anything is possible, from bending spoons with the power of the mind to the phantasmagoric events experienced by Castaneda during his encounters with the Yaqui brujo don Juan, for magic is our birthright, no more or less miraculous than our ability to compute the reality we want when we are in our dreams. Indeed, even our most fundamental notions about reality become suspect, for in a holographic universe, as Pribram has pointed out, even random events would have to be seen as based on holographic principles and therefore determined. Synchronicities or meaningful coincidences suddenly makes sense, and everything in reality would have to be seen as a metaphor, for even the most haphazard events would express some underlying symmetry.   Whether Bohm and Pribram's holographic paradigm becomes accepted in science or dies an ignoble death remains to be seen, but it is safe to say that it has already had an influence on the thinking of many scientists. And even if it is found that the holographic model does not provide the best explanation for the instantaneous communications that seem to be passing back and forth between subatomic particles, at the very least, as noted by Basil Hiley, a physicist at Birbeck College in London, Aspect's findings "indicate that we must be prepared to consider radically new views of reality."



If you found this interesting, look at "Experiencing experiencing experiencing"

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Toby Johnson, PhD is author of nine books: three non-fiction books that apply the wisdom of his teacher and "wise old man," Joseph Campbell to modern-day social and religious problems, four gay genre novels that dramatize spiritual issues at the heart of gay identity, and two books on gay men's spiritualities and the mystical experience of homosexuality and editor of a collection of "myths" of gay men's consciousness. 

Johnson's book GAY SPIRITUALITY: The Role of Gay Identity in the Transformation of Human Consciousness won a Lambda Literary Award in 2000.

His  GAY PERSPECTIVE: Things Our [Homo]sexuality Tells Us about the Nature of God and the Universe was nominated for a Lammy in 2003. They remain in print.

FINDING YOUR OWN TRUE MYTH: What I Learned from Joseph Campbell: The Myth of the Great Secret III tells the story of Johnson's learning the real nature of religion and myth and discovering the spiritual qualities of gay male consciousness.

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